
STRICT
FAST |

FISH
ALLOWED |

WINE AND OIL
ALLOWED |

EGGS, DIARY, AND
FISH ALLOWED |
FAST
FREE
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KEY |
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Services (including Divine Liturgy)
at
Ss Constantine & Helen |
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Services off-premises |
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Tue |
1 |

4pm Greek School
5pm Vespers at UMD
7pm
G.O.Y.A. Dance
Practice ages 14-18
Festival Meeting
The Feast Day
of St Mary of Egypt
[When
Mary was only twelve years old, she left her parents and departed to
Alexandria, where she lived a depraved life for seventeen years.
Then, moved by curiosity, she went with many pilgrims to Jerusalem,
that she might see the Exaltation of the venerable Cross. Even in
the Holy City, she gave herself over to every kind of licentiousness
and drew many into the depth of perdition. Desiring to go into the
church on the day of the
Exaltation of the Cross, repeatedly she
perceived a certain invisible power preventing her entrance, whereas
the multitude of people about her entered unhindered. Therefore,
wounded in heart by this, she decided to change her way of life and
reconcile herself to God by means of repentance. Invoking our Lady
the Theotokos as her protectress, she asked her to open the way for
her to worship the Cross, and vowed that she would renounce the
world. And thus, returning once again to the church, she entered
easily. When she had worshipped the precious Wood, she departed
that same day from Jerusalem and passed over the Jordan. She went
into the inner wilderness and for forty-seven years lived a most
harsh manner of life, surpassing human strength; alone, she prayed
to God alone. Toward the end of her life, she met a certain hermit
named Zosimas, and she related to him her life from the beginning.
She requested of him to bring her the immaculate Mysteries that she
might partake of them. According to her request, he did this the
following year on Holy and Great Thursday. One year after this,
Zosimas again went thither and found her dead, laid upon the ground,
and letters written in the sand near her that said, "Abba Zosimas,
bury here the body of wretched Mary. I died on the very day I
partook of the immaculate Mysteries. Pray for me”. Her death is
reckoned by some to have taken Place in 378, by some, in 437, and by
others, in 522. She is commemorated also on the Fifth Sunday of
Great Lent. Her life was recorded by Saint Sophronius of
Jerusalem.] |
|
Wed |
2 |

8am Presanctified
Liturgy
4pm Greek School
6pm Holy Unction
6pm J.O.Y. Basketball
7pm Choir Rehearsal
Adult Bible Study
The Feast Day
of St Titus the Wonderworker
and St Theodora the Virgin-Martyr of Palestine
|
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Thu |
3 |

4pm Greek School
7pm Philoptochos Meeting
The Feast Day
of St Nikitas the Confessor
[Saint Nikitas lived in the eighth century and became
the Abbot of the Monastery of Medicium, which was near the city of
Triglia on the Sea of Marmara. For his Orthodox confession of the
veneration of the holy icons, he was persecuted and exiled twice by
the Iconoclast Emperor Leo the Armenian, but recalled by Michael the
Stutterer, and reposed, adorned with the twofold crown of holiness
and of confession of the Orthodox Faith, about the year 824. ]
and St Joseph
the Hymnographer
[Saint Joseph was from Sicily, the son of Plotinus
and Agatha. Because Sicily had been subjugated by the Moslems, he
departed thence and, passing from place to place, came with Saint
Gregory of Decapolis (see NOV. 20) to Constantinople, where he
endured bitter afflictions because of his pious zeal. Traveling to
Rome, he was captured by Arab pirates and taken to Crete, whence he
later returned to Constantinople. He became an excellent
hymnographer and reposed in holiness shortly after 886 (according to
some, it was in 883). The melismatic canons of the Menaion are
primarily the work of this Joseph; they bear his name in the
acrostic of the Ninth Ode. He also composed most of the sacred book
known as the Paracletike, which complements the Octoechos. For this
reason, Joseph is called par excellence the Hymnographer.] |
|
Fri |
4 |

7pm
The 4th
Salutations of the Theotokos
The Feast Day
of St George the Righteous of Maleon
[This Saint took up the monastic life from his youth, and went to
Mount Maleon, where a community of monks gathered about him. He
foretold his death from three years before, and reposed in an odor
of sanctity.] |
|
Sat |
5 |

G.O.Y.A. Trip to the Metropolitan Museum of Arts in New York City
|
|
Sun |
6 |

Sunday of St
John Climacus
9am Orthros
10am Divine Liturgy
Sunday School
After Church:
Sunday School PTA Meeting
G.O.Y.A. Meeting
HARA Dance Practice
[The memory of this Saint is celebrated on March 30, where his
biography may be found. He is celebrated today because his book,
The Ladder of Divine Ascent, is a sure guide to the ascetic life,
written by a great man of prayer experienced in all forms of the
monastic polity; it teaches the seeker after salvation how to lay a
sound foundation for his struggles, how to detect and war against
each of the passions, how to avoid the snares laid by the demons,
and how to rise from the rudimental virtues to the heights of
Godlike love and humility. It is held in such high esteem that it
is universally read in its entirety in monasteries during the Great
Fast.]
We also
commemorate St Eutychios
Patriarch of Constantinople
[Born in Theia Kome of Phrygia, Eutychios was the son
of illustrious parents, from whom he received a pious upbringing.
He studied in Constantinople, and became a monk in a certain
monastery of Amelia. In 552, he was chosen Patriarch of New Rome,
but was exiled in 565 as a result of the machinations of the
Origenists. In 577, he was restored to his throne and reposed on
April 6, 582.]
and St
Methodios, Equal-to-the-Apostles
and Enlightener of the Slavs
|
|
Mon |
7 |

3:30pm Greek School
6:30pm Adult Basketball
7pm Greek Conversation Class
Jr. Aegean Odyssey Dance Practice
The Feast Day
of Ss Kalliopios the Martyr,
Roufinos the Deacon, and Akylina the Martyr in Sinope
[The holy Martyr Kalliopios was from Perga in
Pamphylia, brought up in piety by his godly mother Theocleia. When
the persecution of Maximian broke out, Saint Kalliopios presented
himself of his own accord before the Governor Maximos in
Pompeiopolis of Galatia. After he had suffered many torments, his
mother visited him in prison and encouraged him in his martyrdom.
After this, his thrice-blessed mother, upon learning that he was to
be crucified on Holy and Great Thursday, bribed the tyrants to defer
it one day, that he might imitate the Lord's Crucifixion on the same
day that He suffered it. The holy Martyr Kalliopios received the
crown of martyrdom on Holy and Great Friday in the year 304, being
crucified upside down.]
and
St George, Bishop of Lesvos
[The righteous George struggled in behalf of the holy
icons, and reposed in peace about the year 821.] |
|
Tue |
8 |

4pm Greek School
5pm Vespers at UMD
7pm
G.O.Y.A. Dance
Practice ages 14-18
Parish Council Meeting
The Feast Day
of Ss Agavos, Rouphos, Asynkritos, Phlegon,
Herodion, & Hermes of the 70 Apostles
[The Apostle Herodion, whom Saint Paul mentions in
his Epistle to the Romans (16:11) and calls his "kinsman”, was
ordained presbyter and then Bishop of New Patras, where he was slain
by Jews and pagans. Saint Agavos is mentioned in Acts 21:10-11,
where he prophesied Saint Paul's arrest in Jerusalem at the hands of
the Jewish leaders. In Acts 11:27-28 it is mentioned also that this
Saint foretold the great famine that would come to pass in the time
of Claudius Caesar. Having preached the Gospel throughout various
regions, he departed to the Lord. The Apostle Rouphos became Bishop
of Thebes in Greece. The Apostles Asynkritos and Phlegon preached
Christ in many places, suffered many afflictions at the hands of the
pagans and Jews, and departed unto the Lord. The Apostle Hermes is
mentioned with them in the Epistle to the Romans (16:13-14).] |
|
Wed |
9 |

8am Presanctified
Liturgy
4pm Greek School
6pm J.O.Y. Basketball
7pm Choir Rehearsal
Adult Bible Study
|
|
Thu |
10 |

Today,
we remember the third-year anniversary
of the falling asleep of our beloved Archbishop Iakovos
Please
view a Special Memorial Page.
4pm Greek School
7pm Baking
Galatoboureko
We
also commemorate Ss Rapheal the Martyr,
Nicholas the Deacon, and Irene
[On
the island of Mytilene (Lesbos in ancient times), near the village
of Therme, the villagers had a custom of ascending a certain hill on
this day to celebrate the Divine Liturgy in the ruins of a small
chapel, although no one knew whence the tradition sprang. In the
year 1959, certain villagers began seeing persons who spoke to them,
first in dreams, then awake, both by day and by night. Through
these wondrous appearances, which were given to many people
independently, the holy Martyrs Raphael, Archimandrite of the
ancient monastery, and Nicholas, his deacon, together with other
Saints who had been martyred on the island, told the villagers the
whole account of their martyrdom, which had taken place at the hands
of the Moslem Turks ten years after the fall of Constantinople, in
1463. The twelve-year-old Irene had been tortured, and then burned
alive in a large earthenware jar in the presence of her parents. On
Tuesday of Renewal Week, Saint Raphael had been tied to a tree and
his head sawn off through his jaws; Saint Nicholas had died at the
sight of this. Although the feast is celebrated today because it is
the day of their martyrdom, through the appearances of the Saints as
living persons five hundred years after their martyrdom, it is also
a singular testimony to the Resurrection of Christ.] |
|
Fri |
11 |

7pm
The
Akathist Hymn
|
|
Sat |
12 |

The Lora Marie Pappas
Memorial Retreat
|
|
Sun |
13 |

Godchild & Godparent Sunday
Sunday of St Mary of Egypt
9am Orthros
10am Divine Liturgy
Sunday School
After Church:
Sunday School Teachers Meeting
Greek School Bake
Sale
HARA Group Dance
Practice
[The
memory of this Saint is celebrated on April 1, where her life is
recorded. Since the end of the holy Forty Days is drawing
nigh, it has been appointed for this day also, so that if we think
it hard to practice a little abstinence forty days, we might be
roused by the heroism of her who fasted in the wilderness
forty-seven years; and also that the great loving-kindness of God,
and His readiness to receive the repentant, might be demonstrated in
very deed.]
The Feast Day
of St Martin
the Confessor,
Pope of Rome
[Saint Martin was born in Tuscany. He had been the papal delegate
at Constantinople; upon the death of Pope Theodore, Saint Martin was
elected his successor. At this time the Emperor Constans II, also
known as Constantine Pogonatos (reigned 641-668), was seeking
support of his confession of faith called the Typos, which espoused
the Monothelite heresy, that is, that there is only one will and
energy in the Incarnate Son of God. But the newly-consecrated Pope
not only did not accept the Typos, but convened the Lateran Council
of 649 (attended by 105 of his bishops, and Saint Maximos the
Confessor, who was then in Rome), which anathematized the Typos and
the Monothelite heresy. Because of this Saint Martin was seized by
an imperial force in 653 and brought to Constantinople, where he was
charged with sending money to the Saracens and conspiring with them,
and blaspheming against the most holy Mother of God. Though
innocent of these accusations, he was exiled to Cherson on the Black
Sea, where, after many sufferings and privations, he received the
crown of his courageous confession in the year 655.] |
|
Mon |
14 |

3:30pm Greek School
6:30pm Adult Basketball
7pm Greek Conversation Class
Jr. Aegean Odyssey Dance Practice
|
|
Tue |
15 |

4pm Greek School
5pm Vespers at UMD
7pm
G.O.Y.A. Dance
Practice ages 14-18
|
|
Wed |
16 |

4pm Greek School
6pm Presanctified
Liturgy
6pm
G.O.Y.A. Lenten Retreat
7pm Choir Rehearsal
|
|
Thu |
17 |

4pm Greek School
6pm Baking Galatoboureko
7pm General Assembly Meeting
The Feast Day of
St Symeon the Holy Martyr and
Bishop of Perisa
[This Martyr was Bishop of the royal cities Seleucia and Ctesiphon
in Persia. As the number of Christians increased in Persia,
building churches and appointing clergy, the Magi, guardians of the
Persian religion, and the Jews, who also envied them, accused Symeon
to Sapor II, King of Persia, saying that Symeon was a friend of the
Roman Emperor and his spy. Then began Sapor's persecution of the
Christians of Persia, about the year 343. The Magi together with
the Jews destroyed the churches. Saint Symeon was brought before
Sapor, and, refusing to worship the sun, was imprisoned. On Holy
and Great Friday of that year, Saint Symeon was brought out of
prison with a hundred others, bishops, priests, and deacons. As
each was taken to be slain, Saint Symeon exhorted him to be of good
courage; he was slain last of all. It is said that 1,150 Martyrs
were slain; an innumerable multitude of Christians were slain
throughout Persia during this persecution, among them Saints
Acepsimas, Joseph, and Aethalas (see Nov. 3).] |
|
Fri |
18 |

Deadline for Archdiocese Scholarship Applications
The Feast Day
of
The Holy Father John the Righteous,
Disciple of St Gregory of Decapolis
[This Saint took up the monastic life from his youth and became a
disciple of Saint Gregory of Decapolis (see Nov. 20). After his
elder, Saint Gregory, reposed (in the first half of the ninth
century), he came to Jerusalem and finally reposed in peace in the
Monastery of Saint Chariton.]
|
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Sat |
19 |

The Saturday of
Lazarus
9am Divine Liturgy
After Church
Services:
Communion Breakfast
The making of the Palm Crosses (all are encouraged to assist)
[Lazarus and
his sisters Martha and Mary, the friends of the Lord Jesus, had
given Him hospitality and served Him many times (Luke 10:38-4z; John
12:2-3). They were from Bethany, a village of Judea. This village
is situated in the eastern parts by the foothills of the Mount of
Olives, about two Roman miles from Jerusalem. When Lazarus - whose
name is a Hellenized form of "Eleazar," which means "God has
helped," became ill some days before the saving Passion, his sisters
had this report taken to our Saviour, Who was then in Galilee.
Nonetheless, He tarried
yet
two more days until Lazarus died; then He said to His disciples,
"Let us go into Judea that I might awake My friend who sleepeth".
By this, of course, He meant the deep sleep of death. On arriving
at Bethany, He consoled the sisters of Lazarus, who was already four
days dead. Jesus groaned in spirit and was troubled at the death of
His beloved friend. He asked, "Where have ye laid his body?" and He
wept over him. When He drew nigh to the tomb, He commanded that
they remove the stone, and He lifted up His eyes, and giving thanks
to God the Father, He cried out with a loud voice, "Lazarus, come
forth." And he that had been dead four days came forth immediately,
bound hand and foot with the grave clothes, and Jesus said to those
standing there, "Loose him, and let him go." This is the
supernatural wonder wrought by the Saviour that we celebrate on this
day.
According to an ancient tradition, it is said that Lazarus was
thirty years old when the Lord raised him; then he lived another
thirty years on Cyprus and there reposed in the Lord. It is
furthermore related that after he was raised from the dead, he never
laughed till the end of his life, but that once only, when he saw
someone stealing a clay vessel, he smiled and said, "Clay stealing
clay." His grave is situated in the city of Kition, having the
inscription: "Lazarus the four days dead and friend of Christ." In
890 his sacred relics were transferred to Constantinople by Emperor
Leo the Wise, at which time undoubtedly the Emperor composed his
stichera for Vespers, "Wishing to behold the tomb of Lazarus . .
.".] |
|
Sun |
20 |

PALM SUNDAY
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Journey Through Pascha"

7:30am Orthros
8:30am Divine Liturgy
9am
Orthos
10 am Divine Liturgy
After Church Services:
Greek School Bake
Sale
7pm The Nymphios
Service
[On Sunday, five days before the
Passover of the Law, the Lord came from Bethany to Jerusalem. Sending two of His disciples to bring Him a foal of an ass, He sat
thereon and entered into the city. When the multitude there heard
that Jesus was coming, they straightway took up the branches of palm
trees in their hands, and went forth to meet Him. Others spread
their garments on the ground, and yet others cut branches from the
trees and strewed them in the way that Jesus was to pass; and all of
them together, especially the children, went before and after Him,
crying out: "Hosanna: Blessed is He that cometh in the Name of the
Lord, the King of Israel" (John 12:13). This is the radiant and
glorious festival of our Lord's entry into Jerusalem that we
celebrate today.
The branches of the palm trees symbolize Christ's
victory over the devil and death. The word Hosanna means, "Save, I
pray," or "Save, now”. The foal of an ass, and Jesus' sitting
thereon, and the fact that this animal was untamed and considered
unclean according to the Law, signified the former uncleanness and
wildness of the nations, and their subjection thereafter to the holy
Law of the Gospel.]
|
|
Mon |
21 |

HOLY MONDAY
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Journey Through Pascha"

7pm The Nymphios
Service
[The
holy Passion of our Savior begins today, presenting Joseph the
all-comely as a prefiguring of Christ. He was the eleventh son of
Jacob, and his first son by Rachel, because he was so beloved of his
father, his own brethren came to envy him and cast him into a pit.
Later they sold him to foreigners for thirty pieces of silver, who
later sold him again in Egypt. Because of his virtue, his master
gave him much authority in governing his house; because he was fair
of countenance, his master's wife sought to draw him into sin with
her; because of his chastity, he refused her, and through her
slanders was cast into prison. Finally, he was led forth again with
great glory and was honored as a king. He became lord over all
Egypt and a provider of wheat for all the people. Through all this,
he typifies in himself the betrayal, Passion, death, and
glorification of our Lord Jesus Christ (see Gen., chapters 37, 39
41).
To the commemoration of Patriarch Joseph is added also
the narration concerning the fig tree, which on this day was cursed
and subsequently dried up because of its unfruitfulness. It
portrayed the Jewish synagogue, which had not produced the fruit
demanded of it, that is, obedience to God and faith in Him and which
was stripped of all spiritual grace by means of the curse (Matt.
21:18-20).]
|
|
Tue |
22 |

HOLY TUESDAY
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Journey Through Pascha"

7pm The Nymphios
Service
[Today
we bring to mind the parable of the ten virgins, which our Savior
related as He was coming to His Passion. This parable teaches
us that the accomplishment of the great work of virginity should not
make us careless in other matters, especially in almsgiving,
wherewith the lamp of virginity is made radiant. Furthermore,
it teaches us that we should not be remiss about the end of our
life, but should be prepared for it at every moment, like the wise
virgins, so that we may meet the Bridegroom, lest He come suddenly
and the doors of the heavenly bride chamber be shut, and we also,
like the foolish virgins, hear that dread sentence: "Amen, I say
unto you, I know you not" (Matt. 25:1-13).]
|
|
Wed |
23 |
 
HOLY WEDNESDAY
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Journey Through Pascha"

8am
Presanctified Liturgy
3:30pm 1st Holy Unction
7pm
2nd Holy Unction
[Two
women - say the more discerning interpreters of the Gospel -
anointed the Lord with myrrh; the one, a long time before His
Passion; the other, a few days before. One was a harlot and sinner,
the other chaste and virtuous. The Church commemorates this
reverent act today. While mentioning herein the person of the
harlot, it also mentions Judas' betrayal, for, according to the
account in Matthew, both of these deeds took place two days before
the Passover, on Wednesday.
That woman, then, anointed Jesus' head and feet with very
precious myrrh, and wiped them with the tresses of her hair. The
disciples, especially the avaricious Judas, were scandalized,
supposedly because of the waste of the myrrh, which could be sold
for a great price and given to the poor. The Lord Jesus reproved
them and told them not to trouble the woman. Indignant, Judas went
to the high priests, who were gathered in the court of Caiaphas and
were already taking counsel against Jesus. On agreeing with them to
betray his Teacher for thirty pieces of silver, Judas sought from
that time opportunity to betray Him (Matt. 26:14-16). Because the
betrayal took place on Wednesday, we have received the tradition
from Apostolic times to fast on Wednesday throughout the year.]
|
|
Thu |
24 |

HOLY
THURSDAY
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Journey Through Pascha"

7am Divine Liturgy (The Last Supper)
7pm Evening Service (The Twelve Gospels) [On
the evening of this day, which was the eve of the feast of
unleavened bread (that is, the Passover), our Redeemer supped with
His twelve disciples in the city. He blessed the bread and the
wine, and gave us the Mystery of the Divine EuchariSt. He washed the
feet of the disciples as an example of humility. He said openly
that one of them was about to betray Him, and He pointed out the
betrayer by revealing that it was he "that dippeth his hand with Me
in the dish". And after Judas had straightway gone forth, Jesus
gave the disciples His final and sublime instructions, which are
contained in the first Gospel Reading of the Holy Passion (John
13:31-18:1 known as the Gospel of the Testament). After this the
God-man went forth to the Mount of Olives, and there He began to be
sorrowful and in anguish. He went off alone, and bending the knees,
He prayed fervently. From His great anguish, His sweat became as it
were great drops of blood falling to the ground. As soon as He had
completed that anguished prayer, lo, Judas came with a multitude of
soldiers and a great crowd; on greeting the Teacher guile fully with
a kiss, he betrayed Him.
The Lord Jesus was then apprehended and taken prisoner to the
high priests Annas and Caiaphas. The disciples were scattered, but
Peter, who was more fervent than the others were, followed Him even
into the court of the high priest, but in the end denied thrice that
he was His disciple.
Then our divine Teacher was brought before the lawless
Sanhedrin and was interrogated concerning His disciples and His
teaching. The high priest adjured Him before God that He tells them
whether He was truly the ChriSt. And having spoken the truth, He was
judged guilty of death, supposedly as one who had blasphemed. Then
they spat in His face, beat Him, smote Him with the palms of their
hands, and mocked Him in every way, throughout the whole night until
the morning.]
The Feast Day of
St Elizabeth the Wonderworker
[Saint Elizabeth was born in Heraclea of Thrace. She lived in
virginity and exhausted herself with ascetical labors and every kind
of hardship from the time of her youth, and was deemed worthy of the
grace of wonderworking from God; she reposed in peace in
Constantinople in the middle of the fifth century.] |
|
Fri |
25 |

HOLY FRIDAY
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Journey Through Pascha"

9am
Royal Hours (during the Royal Hours, we invite the ladies
of the community to assist in decorating the
Epitaphios, please contact the Parish Office.)
3:30pm Apocathelosis (Christ removed from the Cross)
7pm The Epitaphios Service
(Lamentations)
[When
Friday dawned, Christ was sent bound from Caiaphas to Pontius
Pilate, who was then Governor of Judea. Pilate interrogated Him in
many ways, and once and again acknowledged that He was innocent, but
to please the Jews, he later passed the sentence of death against
Him. After scourging the Lord of all as though He were a runaway
slave, he surrendered Him to be crucified.
Thus the Lord Jesus was handed over to the soldiers, was
stripped of His garments, was clothed in a purple robe, was crowned
with a wreath of thorns, had a reed placed in His hand as though it
were a scepter, was bowed before in mockery, was spat upon, and was
buffeted in the face and on the head. Then they again clothed Him
in His own garments and bearing the cross, He came to Golgotha, a
place of condemnation, and there, about the third hour, He was
crucified between two thieves. Although both blasphemed Him at the
first, the thief at His right hand repented, and said: "Remember me,
O Lord, when Thou comest in Thy Kingdom," to which our Savior
answered "Today shalt thou be with Me in Paradise". As He hung upon
the Cross, He was blasphemed by those who were passing by, was
mocked by the high priests, and by the soldiers was given vinegar to
drink mixed with gall. About the ninth hour, He cried out with a
loud voice, saying, "It is finished". And the Lamb of God "Which
taketh away the sin of the world" (John 1:29) expired on the day
when the moon was full, and at the hour when, according to the Law,
was slain the Passover lamb, which was established as a type of Him
in the time of Moses.
Even lifeless creation mourned the death of the Master, and it
trembled and was altered out of fear. Yet, even though the Maker of
creation was already dead, they pierced Him in His immaculate side,
and forthwith came there out Blood and Water. Finally, at about the
setting of the sun, Joseph of Arimathea came with Nicodemus (both of
them had been secret disciples of Jesus), and they took down the
all-holy Body of the Teacher from the Cross and anointed it with
aromatic spices, and wrapped it in a clean linen cloth. When they
had buried Him in a new tomb, they rolled a great stone over its
entrance.
Such are the dread and saving sufferings of our Lord Jesus
Christ commemorated today, and in remembrance of them, we have
received the Apostolic commandment that a fast be observed every
Friday.]
|
|
Sat |
26 |
 
HOLY SATURDAY
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Journey Through Pascha"

9am Divine Liturgy
11:30pm Midnight Resurrection Service and Divine Liturgy
[On Saturday, the high priests and Pharisees gathered
together before Pilate and asked him to have Jesus' tomb sealed
until the third day; because, as those enemies of God said, "We
suspect that His disciples will come and steal His buried body by
night, and then proclaim to the people that His resurrection is
true, as that deceiver Himself foretold while He was yet alive; and
then the last deception shall be worse than the first". After they
had said these things to Pilate and received his permission, they
went and sealed the tomb, and assigned a watch for security, that
is, guards from among the soldiers under the supervision of the high
priests (Matt. 27:62-66). While commemorating the entombment of the
holy Body of our Lord today, we also celebrate His dread descent
with His soul, whereby He destroyed the gates and bars of Hades, and
made His light to shine where only darkness had reigned (Job 3 8 :
17; Esaias 49:9; 1 Peter 3:18-20); death was put to death, Hades was
stripped of all its captives, our first parents and all the
righteous who died from the beginning of time ran to Him Whom they
had awaited, and the holy angelic orders glorified God for the
restoration of our fallen race.]
GOSPEL READING -The Reading is from John 1:1-17
In the
beginning was the Word, and the Word was with God, and the Word was
God. He was in the beginning with God; all things were made through
him, and without him was not anything made that was made. In him
was life, and the life was the light of men. The light shines in
the darkness, and the darkness has not overcome it.
There was a man sent from God, whose name was John. He came
for testimony, to bear witness to the light, that all might believe
through him. He was not the light, but came to bear witness to the
light.
The true light that enlightens every man was coming into the
world. He was in the world, and the world was made through him, yet
the world knew him not. He came to his own home, and his own people
received him not. But to all who received him, who believed in his
name, he gave power to become children of God; who were born, not of
blood nor of the will of the flesh nor of the will of man, but of
God.
And the Word became flesh and dwelt among us, full of grace
and truth; we have beheld his glory, glory as of the only Son from
the Father. (John bore witness to him, and cried, "This was he of
whom I said, 'He who comes after me ranks before me, for he was
before me'".) And from his fullness have we all received, grace
upon grace. For the law was given through Moses; grace and truth
came through Jesus Christ.
Ἐκ τοῦ κατὰ Ἰωάννην.
᾽Εν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ
λόγος. Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. Πάντα δι᾽ αὐτοῦ
ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν, ὃ γέγονενἐν αὐτῷ ζωὴ ἦν,
καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων·καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ
ἡ σκοτία αὐτὸ οὐ κατέλαβεν. ᾽Εγένετο ἄνθρωπος ἀπεσταλμένος
παρὰ Θεοῦ, ὄνομα αὐτῷ ᾽Ιωάννης·οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα
μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι᾽ αὐτοῦ.
Οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός. Ἦν
τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν
κόσμον. Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ
κόσμος αὐτὸν οὐκ ἔγνω. Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν
οὐ παρέλαβον. Ὄσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν
τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,οἷα οὐκ ἐξ
αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ᾽ ἐκ
Θεοῦ ἐγεννήθησαν. Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν
ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ
πατρός, πλήρης χάριτος καὶ ἀληθείας. ᾽Ιωάννης μαρτυρεῖ περὶ αὐτοῦ
καὶ κέκραγεν λέγων, Οὗτος ἦν ὃν εἶπον, ῾Ο ὀπίσω μου ἐρχόμενος
ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. Ὄτι ἐκ τοῦ
πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·ὅτι ὁ
νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ ᾽Ιησοῦ Χριστοῦ
ἐγένετο. |
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Sun |
27 |

EASTER SUNDAY [PASCHA]
CHRIST HAS RISEN -- INDEED HE HAS RISEN!

Click here for "A
Journey Through Pascha"

10am Agape Service
Easter Egg
Hunt immediately after the service
[Mary Magdalene, and the other women who were present
at the burial of our Savior on Friday evening, returned from
Golgotha to the city and prepared fragrant spices and myrrh, so that
they might anoint the body of Jesus. On the morrow, because of the
law that forbids work on the day of the Sabbath, they rested for the
whole day. But at early dawn on the Sunday that followed, almost
thirty-six hours since the death of the Life-giving Redeemer, they
came to the sepulchre with the spices to anoint His body. While
they were considering the difficulty of rolling away the stone from
the door of the sepulchre, there was a fearful earthquake; and an
Angel, whose countenance shone like lightning and whose garment was
white as snow, rolled away the stone and sat upon it. The guards
that were there became as dead from fear and took to flight. The
women, however, went into the sepulchre, but did not find the Lord's
body. Instead, they saw two other Angels in the form of youths
clothed in white, who told them that the Savior was risen, and they
sent forth the women, who ran to proclaim to the disciples these
gladsome tidings. Then Peter and John arrived, having learned from
Mary Magdalene what had come to pass, and when they entered the
tomb, they found only the winding sheets. Therefore, they returned
again to the city with joy, as heralds now of the supernatural
Resurrection of Christ, Who in truth was seen alive by the disciples
on this day on five occasions.
Our Lord, then, was crucified, died, and was buried on Friday,
before the setting of the sun, which was the first of His "three
days" in the grave; observing the mystical Sabbath, that "seventh
day" in which it is said that the Lord "rested from all His works"
(Gen. 2:2-3), He passed all of Saturday in the grave; and He arose
"while it was yet dark, very early in the morning" on Sunday, the
third day, which, according to the Hebrew reckoning, began after
sunset on Saturday.
As we celebrate today this joyous Resurrection, we greet and
embrace one another in Christ, thereby demonstrating our Savior’s
victory over death and corruption, and the destruction of our
ancient enmity with God, and His reconciliation toward us, and our
inheritance of life everlasting. The feast itself is called Pascha,
which is derived from the Hebrew word which means "passover";
because Christ, Who suffered and arose, has made us to pass over
from the curse of Adam and slavery to the devil and death unto our
primal freedom and blessedness. In addition, this day of this
particular week, which is the first of all the rest, is dedicated to
the honor of the Lord; in honor and remembrance of the Resurrection,
the Apostles transferred to this day the rest from labor that was
formerly assigned to the Sabbath of the ancient Law.]
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Mon |
28 |
FAST
FREE
Bright (Renewal) Monday
8am
Divine Liturgy
The Feast Day of
St George the Great Martyr & Triumphant
[George, this truly great and glorious Martyr of Christ, was born
of a father from Cappadocia and a mother from Palestine. Being a
military tribune, or chiliarch (that is, a commander of a thousand
troops), he was illustrious in battle and highly honored for his
courage. When he learned that the Emperor Diocletian was preparing
a persecution of the Christians, Saint George presented himself
publicly before the Emperor and denounced him. When threats and
promises could not move him from his steadfast confession, he was
put to unheard-of tortures, which he endured with great bravery,
overcoming them by his faith and love towards Christ. By the
wondrous signs that took place in his contest, he guided many to the
knowledge of the truth, including Queen Alexandra, wife of
Diocletian, and was finally beheaded in 296 in Nicomedia.
His sacred remains were taken by his servant from Nicomedia to
Palestine, to a town called Lydda, the homeland of his mother, and
then were finally transferred to the church, which was raised up in
his name. (The translation of the Saint's holy relics to the church
in Lydda is commemorated on November 3; Saint Alexandra the Queen,
on April 21.)]
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Tue |
29 |
FAST
FREE
Renewal Tuesday
8:30am Baking of
Kourambethes
4pm Greek School
5pm Vespers at UMD
7pm
G.O.Y.A. Dance
Practice ages 14-18
The Feast Day of
the Apostle and Evangelist Mark
[Mark
was an idolater from Cyrene of Pentapolis, which is near Libya.
Having come to the Faith of Christ through the Apostle Peter, he
followed him to Rome. While there, at the prompting of Peter
himself and at the request of the Christians living there, he wrote
his Gospel in Greek, and it is second in order after Matthew's.
Afterwards, travelling to Egypt, he preached the Gospel there and
was the first to establish the Church in Alexandria. The idolaters,
unable to bear his preaching, seized him, bound him with ropes, and
dragged him through the streets until he, cut to pieces on rocks,
gave up his soul. It is said that he completed his life in
martyrdom about the year 68. He is depicted in holy icons with a
lion next to him, one of the living creatures mentioned by Ezekiel
(1:10), and a symbol of Christ's royal office, as Saint Irenaeus of
Lyons writes.]
and St Jason & Sosipater of the 70
[Both of these Saints were disciples of the
Apostle Paul, who mentions them in his Epistle to the Romans,
saying: "Jason and Sosipater my kinsmen greet you" (16:21). Jason
was from Tarsus of Cilicia, and became bishop there. Sosipater was
from Patras of Achaia, and became Bishop of Iconium. When they
had shepherded their churches well for a long time, they departed
west that they might profit others also, and arrived finally at the
island of Corfu, where they were the first to preach the Gospel to
its people. They suffered many thing for Christ's Name, drew
many souls to salvation, and finished the course of their life
there. In the ancient city of Corfu, a church from the first
centuries, built in their honor and bearing inscriptions that
mention the Saints by name, verifies the historical account
concerning them.]
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Wed |
30 |
FAST
FREE
Renewal
Wednesday
8am
Divine Liturgy
4pm Greek School
The Feast Day
of St. James the Apostle,
Brother of St John the Theologian
[James was one of the Twelve, like his brother John (celebrated on
Sept. 26), whom the Lord called "Sons of Thunder”, because they
became great preachers and because of their profound theology. It was the Saint's
boldness in preaching the Gospel that Herod Agrippa,
the son of Aristobulus and grandson of Herod the Great, could not
endure, and so he took him into custody during the days of the
Passover, and slew him with the sword (Acts 12: 1-2); and thus he
drank the cup of which the Savior had spoken to him prophetically
(Matt. 20:23). As for Herod, the following year he went down to
Caesarea, and, as the Acts of the Apostles records: "Upon a set day,
Herod, arrayed in royal apparel, sat upon his throne, and made an
oration" to the elders of Tire and Sidon; and the flatterers that
surrounded him "gave a shout, saying, 'it is the voice of a god, and
not of a man.’ And immediately an Angel of the Lord smote him,
because he gave not God the glory; and like his grandfather, (see
Dec. 29) "he was eaten of worms and gave up the spirit" (Acts
12:21-23)] |
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Services (including Divine Liturgy)
at
Ss Constantine & Helen |
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